Combining Texts

All the ideas for 'Papancasudani', 'Confessions' and 'Is There a Marxist Doctrine?'

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27 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
Most people won't question an idea's truth if they depend on it [Weil]
7. Existence / A. Nature of Existence / 2. Types of Existence
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
7. Existence / D. Theories of Reality / 1. Ontologies
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
I can distinguish different smells even when I am not experiencing them [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Without memory I could not even speak of myself [Augustine]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If the future does not exist, how can prophets see it? [Augustine]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Memories are preserved separately, according to category [Augustine]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Weakness of will is the inadequacy of the original impetus to carry through the action [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
In a violent moral disagreement, it can't be that both sides are just following social morality [Weil]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Everyone wants happiness [Augustine]
25. Social Practice / E. Policies / 1. War / b. Justice in war
When war was a profession, customary morality justified any act of war [Weil]
25. Social Practice / F. Life Issues / 1. Causing Death
Human killing is worse if the victim is virtuous [Buddhaghosa]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
Maybe time is an extension of the mind [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The whole of the current year is not present, so how can it exist? [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
I know what time is, until someone asks me to explain it [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / h. Change in time
I disagree with the idea that time is nothing but cosmic movement [Augustine]
27. Natural Reality / E. Cosmology / 3. The Beginning
Heaven and earth must be created, because they are subject to change [Augustine]
28. God / A. Divine Nature / 5. God and Time
If God is outside time in eternity, can He hear prayers? [Augustine]
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]